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The artist is engaged in a similar task.
As highly developed powers of apprehension, psychic experiences are a state of consciousness "beyond the understanding of the normal, and the supernormal is traced to the supernatural" (IVL 94).For a discussion of the democratic basis of caste in Radhakrishnan's thinking, see Robert Minor, Radhakrishnan: A Religious Biography (1989).See Donald Braue, Maya in Radhakrishnan's Thought: Six Meanings Other Than Illusion (1985) for a full treatment of this issue.Finally, intuition in discursive reasoning is often overlooked, disguised as it cs 1.6 markeloff cfg is in the language of logic.(New Series) xxvii (July 1919.
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It is always mixed up with layers of interpretation" (IVL 99).
Conversely, the Upaniads are authoritative because they are the records of monistic experiences.
Tiruvannamalai: Sri Ramanasram, 1946.He also would have witnessed the positive contributions of the social programs undertaken by the Mission in the name of propagation of the Christian gospel.In short, the intuitive is mistaken for the logical.New York: Longmans, Green and., 1927.New Delhi: Nehru Abhinandan Committee, 1949.Practical Mysticism and Applied Ethics, ethics of Caste, criticism."The Doctrine of Maya: Some Problems" in Edgar Shefield Brightman (ed.) Proceedings of the Sixth International Congress of Philosophy."The Hindu Dharma" in The International Journal of Ethics.Columbo : The Public Trust of Ceylon, 1933.The information in them is mostly outdated.To Radhakrishnan's mind, the moral hero, guided as he or she is by the ethical experience, who carves out an adventurous path is akin to the discoverer who brings order into the scattered elements of a science or the artist who composes a piece.London: George Allen Unwin Ltd., 1953.Unlike sense perception which Radhakrishnan claims to be closer to direct knowledge, logical knowledge "is indirect and symbolic in its character.